What Happened to German Soldiers Who Refused to Execute Civilians during World War II?

Imagine standing in a firing squad in  Nazi-occupied Eastern Europe. The order comes:   “Shoot the civilians.” But one soldier steps  back and says no. What happens next? Most of   us assume he’d be shot on the spot…  In this video, we uncover the stories   of German soldiers and officers who refused  to kill and what consequences they faced.

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Let’s start! During World War II, it was widely believed among  German soldiers, SS and SD members, and police   personnel that every order from a superior  had to be obeyed no matter what. Disobeying   could supposedly lead to death, imprisonment, or  even danger for one’s family. Many historians of   Nazi Germany have long shared this view.

But  was it truly impossible for a German soldier   to refuse to take part in the murder of Jews,  Roma, Soviet POWs, or other unarmed civilians   and still survive? Could one say “no” without  being executed or sent to a concentration camp?   While it’s difficult to know every case due to  limited documentation, historian David Kitterman   uncovered over a hundred verified instances where  individuals refused to shoot unarmed civilians or   prisoners.

What happened to these soldiers? Kitterman’s findings come from detailed   postwar investigations and trial records held in  German state archives and the Central Office for   the Investigation of National Socialist  Crimes in Ludwigsburg. Drawing on these   records, Kitterman documented at least  eighty-five confirmed cases of refusal,   expanding on earlier research.

Kitterman’s study  not only examined what happened to those who   refused but also how they resisted, why they made  that choice, and what legal and personal factors   influenced their decisions. His work sheds light  on a rarely discussed aspect of Nazi Germany:   that some individuals, even within the machinery  of terror, found the courage to say no. Dr.

Albert Battel, a lawyer and reserve major  in the German Army, used his military authority   to try to stop the SS and Security Police  in Przemyśl from carrying out the so-called   “resettlement” of Jews in the summer of 1942—an  operation that was, in reality, a mass execution.   Born in 1891 in Upper Silesia, Battel joined  the Nazi Party on May 1, 1933, at age 42,   and also belonged to the National Socialist  Lawyers’ League.

A Catholic, he had previously   lent money to a Jewish colleague in 1936–1937, an  act that led to a denunciation within the Party.   As punishment, he was formally reprimanded and  his Party membership was suspended for a year.   Investigations later revealed that Battel had  shown willingness to help Jews even before the   war.

On July 24, 1942, Battel persuaded  his superior officer, Major Liedtke,   to issue an order placing Jewish workers employed  by the Wehrmacht under military protection: “In view of the previous actions against the  Jews [“resettlement”], the local commander   gives orders to bring all Jews working for  the Wehrmacht into barracks and place them   under military protection. They are to be fed and  housed, etc., so that they remain able to work.

” Battel then took direct action: blocking  bridges across the river to prevent SS and   Security Police units from entering Przemyśl, and  evacuating 80–100 Jews from the ghetto to the army   headquarters. Although this defiance only delayed  the deportations, and the Jews were later handed   over to the SS, Battel’s intervention temporarily  saved their lives.

His actions drew complaints to   Himmler, who personally ordered an investigation.  Battel was eventually reprimanded and transferred   to a front-line unit, and Himmler even planned to  have him arrested after the war and expelled from   the Party. Battel survived the conflict and  was later recognized by Israel as Righteous   Among the Nations for his courageous stand.

His deeds went beyond simply refusing orders,   they represented direct resistance to the  SS and SD’s operations, all while facing   remarkably mild punishment for such defiance. Bernhard Griese managed to avoid taking part   in the execution of Jews by strictly following  military protocol and immediately protesting to   his superiors.

Born in 1887 in Ribnitz, he had  retired in 1936 as a major in the Schutzpolizei   (Order Police). When war broke out, he was  recalled to service and became acting commander   of the Schutzpolizei in Rostock. In early 1941,  he trained a police recruit battalion in Tilsit   (Battalion No. 323) which later operated  under his command near Georgenburg and   in the Białowieża Forest.

Griese’s unit  was subordinate to the Befehlshaber der   Ordnungspolizei (BdO) in Königsberg. At one point,  an SD officer personally asked Griese to provide   men for an execution of Jewish civilians in the  Georgenburg area. Griese refused. He ordered his   senior captain to stay at headquarters and forbade  anyone in his battalion from participating without   his direct authorization.

He then traveled to  Königsberg to secure a written confirmation from   his superiors that he was only to follow orders  issued directly through official channels. He   obtained such a document. This move effectively  blocked the SD’s request, forcing them to carry   out the execution of 365 Jews themselves while  Griese was away. Although the SS and police   opened an investigation into his refusal, it  was dropped after Griese gave testimony at   the Ordnungspolizei’s main office in Berlin.

Remarkably, soon after this episode, Griese   was awarded the Knight’s Cross, despite having  openly resisted SS involvement in mass executions.  There are other similar cases of officers of  units of the Ordnungspolizei and Schutzpolizei   that protested against the fact that their  men were about to be used for mass executions.   In one instance an order came directed at  all units of the Schutzpolizei that these   units were not to be involved in executions.

A remarkable case of formal refusal by two   Waffen-SS officers took place in Poland just  days after Germany invaded the Soviet Union   in late June and early July 1941. Friedrich Dern,  commander of the Begleit-Bataillon Reichsführer-SS   (a unit formed in May 1941 from Himmler’s personal  escort), received orders from the Higher SS and   Police Leader in Lemberg (Lviv) to send one of his  companies to a meeting point on the Vistula River   for further instructions.

The detachment, led by  Second Lieutenant (Untersturmführer) Schreiber,   rejoined the main battalion in Lublin later that  evening. Schreiber reported to Dern that part of   his company had been forced to take part in the  execution of Jews and Poles earlier that day. He   told his commander he refused to carry out any  more such executions, adding that he would not   compel his soldiers, trained as combat troops, not  killers, to participate again.

That same evening,   Dern wrote to the SS Leadership Office  (SS-Führungs-Hauptamt) in Berlin, clearly   and explicitly stating that he would not allow his  battalion to be used for executions in the future.   His report included Schreiber’s written account of  what had occurred. Within days, Berlin ordered the   immediate dissolution of the entire battalion.

Its companies were reassigned to various SS   regiments (Standartes Deutschland, Germania, and  Leibstandarte Adolf Hitler). Dern was summoned to   Berlin to report personally to SS-Gruppenführer  Pohl, who reprimanded him for disobeying orders   but did not punish him further. Instead, Dern  was reassigned as a major (Sturmbannführer), he   was later promoted to commander of the SS Jäger  Battalion 9 in December 1941 and subsequently of   the 14th Galician Volunteer Regiment No. 7, a  post he held until the end of the war.

Despite   his open defiance of SS directives, Dern faced  no serious consequences and continued serving in   high command positions throughout the war. One particularly striking case involves an   officer who refused to take part in the execution  of Soviet prisoners of war and consequently spent   about three years in a concentration camp. The  officer was Dr.

Nikolaus Ernst Franz Hornig,   a lawyer and first lieutenant in the Wehrmacht,  who had previously served in the police before   joining the army. In October 1941, Hornig was sent  east as a platoon leader. On November 1, 1941,   his battalion commander ordered him to execute 780  Russian POWs who had been separated from Stalag   325. The plan was to kill them with a shot to the  neck in a small forest between Lublin and Lviv.

Hornig refused to carry out the order, explaining  to his commander that as a lawyer, a Catholic,   and an army officer, he could not participate in  such an act. He assembled his men and informed   them of his refusal, telling them that shooting  defenseless people was not only a crime but   reminiscent of the “GPU methods” of the Soviet  secret police.

None of his men took part in the   killings, though they were ordered to guard the  perimeter of the execution site. Soon after,   Hornig was recalled to Germany and arrested in  May 1942 on the orders of the SS and Police Court   Chief, Josias zu Waldeck. He was charged not  primarily for disobedience but for “undermining   military morale” (Wehrkraftzersetzung) by setting  an example that might encourage refusal among   others.

His first trial in November 1942 resulted  in a sentence of three to four years in prison   for undermining morale; a second trial in  March 1945 increased the sentence to six or   seven years. During this time, from November 1942  until the end of the war, Hornig was imprisoned   in Buchenwald concentration camp. Because Hornig  based his refusal on German military law, Himmler   reportedly considered the sentences too lenient  and refused to sign them.

As a result, Hornig was   treated unusually well for a concentration camp  prisoner: he kept his officer’s rank and pay,   and his detention was classified as “investigative  arrest” rather than punishment. Hornig remained   in Buchenwald until the end of the war. His  imprisonment, ironically, was not for refusing to   shoot Soviet POWs, but for teaching his soldiers  that military law gave them the right to reject   illegal orders, a lesson the SS and Police Court  deemed an act of “undermining the war effort.

” Kitterman investigated 85 cases from individuals  ranging from every level of the German armed   forces and security apparatus: from generals in  the Army and Police to officers in the Waffen-SS,   SD, and even the Einsatzgruppen (the groups that  were designated to perform the mass executions of   Jewish civilians behind the Eastern Front), as  well as enlisted men and even Party officials.

Here you see the reasons. Almost half of the time  the reason for refusal was not given. A quarter   of the cases were based on conscience. Fifteen  times it was seen as illegal. Others believed it   caused emotional disturbance. Some claimed  it was not within the role and two claimed   the murders were politically disadvantageous.

Out of 85 documented cases, over half involved   direct refusal, with some men formally protesting  to superiors to protect themselves from future   involvement. Others relied on moral, religious,  or psychological reasons, claiming emotional   distress, citing conscience, or arguing that such  acts violated military or international law. A   few invoked the Geneva Convention or German  military codes, while others faked illness,   incompetence, or madness to evade participation.

Knowledge of legal procedures and the military   hierarchy helped officers more than enlisted  men, officers made up roughly two-thirds of   successful refusals. Some demanded legal proof  or court documents before agreeing to executions.   Others sought transfers to combat units, resigned  from police roles, or used creative evasions like   hiding during shootings, missing on purpose,  or claiming logistical excuses.

A few soldiers   even threatened force when coerced or refused  to serve as “executioners” for other units.  In the book of Christopher Browning named Ordinary  Men, Reserve Police Battalion 101 and the Final   Solution in Poland Reserve Police Battalion 101,  under Major Wilhelm Trapp was ordered to round up   the 1,800 Jews of Józefów (in Poland).

This time,  however, the majority of the Jews were not to be   deported. Only men capable of work would be sent  to labor camps near Lublin; the women, children,   and elderly were to be executed on the spot. One  officer, Lieutenant Heinz Buchmann, a 38-year-old   Hamburg businessman and reservist, was horrified  when he learned what the mission involved.

He told   Trapp’s adjutant that he refused to take part  in the shooting of defenseless civilians and   requested another duty. Hagen reassigned him to  escort the Jewish men selected for forced labor   instead. In the early hours of July 13, the  battalion set out for Józefów. Before the massacre   began, Trapp assembled his men, explained their  orders, and remarkably offered any who couldn’t   bear the task the chance to step aside.

Only a  dozen men accepted his offer and were reassigned,   while the rest prepared to carry out the killings. So what were in general the consequences for those   officers and rank-and-file men that refused to  carry out the killings? Of the investigated cases   not a single person lost his life because of his  refusal.

In more than half of the cases there was   no negative consequence at all! Reprimands or  threats to be sent to the front, a camp or put   on report happened in a dozen of cases, as well  as the transfer to another unit or transfer back   to Germany. In one instance a person was sent to  a concentration camp, but as discussed before:   this imprisonment was not for refusing to shoot  people, but for teaching his soldiers that   military law gave them the right to reject illegal  orders.

In a handful of cases they were actually   sent to a combat unit, received house arrest  or in the case of an officer refusing: the unit   was broken up. Demotion, forced resignation or  being assigned to a side task did occur as well. This doesn’t mean that severe punishment was never  meted out. There is the case of Josef Schulz,   a German soldier of the 714th Infantry Division,  who allegedly refused to take part in an execution   of Yugoslav civilians and was shot with  the hostages.

However, historians dispute   the veracity of the story, and some consider it  to be a legend rather than fully verified fact.   There is also the case of Otto Schimek, an  Austrian soldier in the Wehrmacht who served   on a firing squad. He was reportedly executed for  refusing to participate in the execution of Polish   civilians, and over time has become a symbol  of pacifism and Austrian opposition to Nazism.

However, the accuracy of this account has been  questioned, with some critics claiming that it   lacks credible documentary evidence and  may have been invented or exaggerated.  An interesting case occurred in  occupied-Netherlands where a German   Luftwaffe soldier was ordered to shoot Dutch  resistance fighters who were captured.

He refused   and did NOT live to tell about it. Wonder what  happened? Click here for my video about the tragic   liberation of the city of Deventer. Thanks for  watching and the History Hustler is signing off.

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